Showing posts with label morality. Show all posts
Showing posts with label morality. Show all posts

Sunday, March 8, 2026

The Modern Shift in Moral Psychology and Its Tension with Religious Morality

The Five Foundations of Human Morality

American social psychologist Jonathan Haidt proposed that human moral reasoning is built upon several fundamental psychological foundations.

These foundations shape how individuals and societies judge right and wrong.

Care / Harm
This foundation emphasizes compassion, empathy, and the protection of others from suffering. It underlies the moral intuition that we should avoid causing harm and should care for those who are vulnerable.

Fairness / Cheating
This foundation concerns justice, rights, reciprocity, and equality. It motivates people to value fairness and to oppose exploitation, dishonesty, or unfair advantage.

Loyalty / Betrayal
This foundation centers on group solidarity and allegiance. It encourages loyalty to one’s community, nation, family, or religious group, and it condemns betrayal of those bonds.

Authority / Subversion
This foundation relates to respect for hierarchy, tradition, and legitimate authority. It supports values such as obedience, social order, and reverence for established institutions.

Sanctity / Degradation
This foundation concerns ideas of purity, sacredness, and moral contamination. It often shapes attitudes toward religious practices, bodily conduct, and behaviors considered taboo.

The Post-Enlightenment Shift in Moral Emphasis

Many modern moral objections to religious doctrines—such as debates surrounding the problem of hell or questions about divine power and human free will—are largely products of the intellectual climate that emerged after the Enlightenment.

Beginning in the 18th and 19th centuries, a major shift occurred in Western moral psychology. 

Over time, two moral foundations began to dominate moral discourse:
Care / Harm
Fairness / Cheating

In contemporary Western societies, moral reasoning is often framed almost entirely in terms of these two principles—reducing moral evaluation to questions about preventing harm and ensuring fairness.

The Resulting Tension with Traditional Religious Morality
Traditional religious moral systems tend to draw on all five moral foundations. In particular, they often place strong emphasis on:
Loyalty to religious communities and traditions
Respect for authority, including divine command and religious institutions
Sanctity, especially regarding purity, sacred practices, and moral boundaries

However, in modern secular moral discourse these three foundations—loyalty, authority, and sanctity—are frequently downplayed, dismissed, or viewed with suspicion.

As a result, when traditional religions are evaluated primarily through the narrower lens of care and fairness, many of their teachings can appear irrational, harsh, or morally outdated to modern observers.

From the perspective of religious traditions, however, this perception arises not necessarily because religious morality has changed, but because the moral framework used to judge it has shifted.

Saturday, September 27, 2025

Twisted Morality of the Modern Society - by Ashraf Ali Thanawi رحمه الله

Certain fundamentally reprehensible behaviors are now praised under seemingly positive names:

"Progress" is often just greed for money and status.

"Honour" is frequently just pride or arrogance.

"Love for One's Nation" is reduced to a blind, tribal fanaticism that ignores right and wrong.

"Statesmanship" is simply deceit and cunning.

"Keeping Up with the Times" is often just hypocrisy.

"Boldness" is plain shamelessness.

"Being clever" is just ability to cheat.


Virtues Condemned as Vices 

Conversely, truly commendable attitudes are now dismissed and viewed negatively:

Contentment is mistaken for lack of initiative.

Acceptance of God's Will is condemned as idleness or lack of ambition.

Firmness of Faith is labeled as dogmatism or fanaticism.

Courtesy and Humility are seen as meanness or pettiness of mind.

Piety and Fear of God are mocked as mere whimsicality.

Avoiding unnecessary social mixing is considered anti-social.


Vices Practiced Openly

Finally, there are vices that haven't been renamed but are now practiced openly as if they were virtues, including:

Falsely imputing motives to others.

Injustice toward and neglect of the rights of the poor.

Humiliating and showing lack of respect for others.

Malicious gossip, slander, and picking faults, especially targeting religious or pious people.

Vanity, exhibitionism, and squandering money.

Indifference to spiritual and afterlife concerns.


(Taken from Al Intibahaat al Mufeeda by Maulana Ashraf Ali Thanawi رحمه الله )